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some other programme. If one removes the factors that make the problem, one
can dispense with the programme that solves it. But this is so rare it is
non-human in most instances.

    For instance, doctors are a public solution to the problem of human body
illness.  If  one  removed  this  problem,  one  could  remove  the  "doctor
programme" safely. That's why doctors sometimes fight us. We are thought  to
be working to remove the problem to which they are a  programme.  One  would
have to have more than a better cure. One would have to remove  in  the  4th
Dynamic (Mankind) the causes of illness. These  would  not  be  what  people
think they are as the problem persists and so does  the  "doctor  programme"
in the society. It can't be the right problem. Only enough is known  of  the
causes of illness to make the problem appear to  be  handled.  Actually  the
bad statistic of ill  people  is  rising.  We  have  entered  the  field  in
research only far enough to know  that  suppressives  make  people  ill  but
that's a sufficient departure to make it  an  Ethics  problem,  not  one  in
treatment! By extension of this theory  one  might  find  this  problem  not
caused by Pasteur's germs but by suppressive groups. In that case one  would
increase ethics programmes. Eventually,  if  this  solved  it,  the  "doctor
programme" would be diminished as no longer the only solution.

    The above is not a statement of intention or a plan. It is an example of
how an old standard programme can  become  less  important.  Note  that  one
would have to (a) state the problem better than  it  had  been  stated,  (b)
isolate causes of the real problem, (c) institute  a  "special  project"  to
handle those causes, (d) see if the problem  was  now  better  handled,  (e)
abandon it if it didn't  handle  the  problem  or  (0  make  it  a  standard
programme if it did prove effective, (g) diminish the old programme.

    So just dropping a proven programme (without going at it as above [a] to
[f]) can be a catastrophe as it can let in an old problem when  one  already
has quite enough problems already.

    Abandoned programmes that were successful are currently the  main  cause
of orgs being in any difficulty.

    You can always make  an  org  run  better  by  studying  old  successful
programmes and getting them back in.

    If you were to  take  the  above  list  at  Saint  Hill,  the  major  SH
programmes since 1959, and simply revert  them  (make  them  more  like  the
original) and reinforce them, income would probably double.

    If we abandoned as few as five of these the  SH  org  would  undoubtedly
collapse.

    If we added six new programmes directly into the org without seeing  the
problem to be solved we could distract  staff  to  a  point  where  the  old
standard programmes would suffer and the org would collapse.

    Sometimes, even in our orgs, we enter new  arbitraries  which  make  new
problems we don't need. Those are the sources  we  can  do  without.  If  we
didn't routinely abolish such org-generated problems we would fade  away  in
a year.

    Therefore we cherish and forward the existing  programmes  we  have  and
study them continually to be sure they don't "go out".

                             ___________________

    This is not a list of the problems faced at Saint Hill, it is a list  of
solutions. For these programmes may  accidentally  be  solving  problems  we
cannot yet clearly state.

    This is not a list of all major programmes  in  Scientology.  These  are
found in the Policy Letters of past years and particularly 1965.

    This is a list of the major SH programmes for use by SH  executives  and
as an illustration to others on how to programme and to show  them  that  as
Scientologists we use our knowledge of the mechanics of life,  problems  and
solutions, to govern programmes.

    If all the problems we faced were only ours  only  we  could  of  course
simply audit them out. But we exist in a 3rd and 4th Dynamic  which  is  not
merely aberrated but quite batty. This  thrusts  problems  on  us  (finance,
international ignorance and intolerance, religious  and  psychiatric  cults,
suppressive governments, retarded or misused scientific technology, lack  of
human dignity and a host of other factors).